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Proverbs 9:17-18 Stolen waters are sweet, and bread eaten in secret is pleasant. But he knoweth not that the dead are there; and that her guests are in the depths of hell.
"I believed in once saved always saved", says the greedy of heart and sinful "professing Christian". Sin is Death-Darkness- "The wrath of God!"


HOLINESS-PEACE!__If the Son therefore shall make you free {from sin}, ye shall be free indeed. (John 8:36) Then said Jesus to those ...which believed on him, If ye continue in my word, {to be from this worlds lust and love for it} then are ye my disciples indeed; (John 8:31)
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. (Romans 2:28-29) But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:12-13)"THE ONLY JEW GOD LOVES"
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The Saint must walk alone Print E-mail

Now I do not want to reflect on the sincerity of any Christian soul,
but this stock testimony is too neat to be real. It is obviously what
the speaker thinks should be true rather than what he has proved
to be true by the test of experience. This cheerful denial of
loneliness proves only that the speaker has never walked with God
without the support and encouragement afforded him by society.
The sense of companionship which he mistakenly attributes to the
presence of Christ may and probably does arise from the presence
of friendly people. Always remember: you cannot carry a cross in
company. Though a man were surrounded by a vast crowd, his
cross is his alone and his carrying of it marks him as a man apart.
Society has turned against him; otherwise he would have no cross.
No one is a friend to the man with a cross. "They all forsook Him,
and fled."

The pain of loneliness arises from the constitution of our nature.
God made us for each other. The desire for human companionship
is completely natural and right. The loneliness of the Christian
results from his walk with God in an ungodly world, a walk that
must often take him away from the fellowship of good Christians
as well as from that of the unregenerate world. His God-given
instincts cry out for companionship with others of his kind, others
who can understand his longings, his aspirations, his absorption in
the love of Christ; and because within his circle of friends there are
so few who share inner experiences, he is forced to walk alone.
The unsatisfied longings of the prophets for human understanding
caused them to cry out in their complaint, and even our Lord
Himself suffered in the same way.

The man who has passed on into the divine Presence in actual
inner experience will not find many who understand him. A certain
amount of social fellowship will of course be his as he mingles
with religious persons in the regular activities of the church, but
true spiritual fellowship will be hard to find. But he should not
expect things to be otherwise. After all he is a stranger and a
pilgrim, and the journey he takes is not on his feet but in his heart.
He walks with God in the garden of his own soul - and who but
God can walk there with him? He is of another spirit from the
multitudes that tread the courts of the Lord's house. He has seen
that of which they have only heard, and he walks among them
somewhat as Zacharias walked after his return from the altar when
the people whispered, "He has seen a vision."

The truly spiritual man is indeed something of an oddity. He lives
not for himself but to promote the interests of Another. He seeks
to persuade people to give all to his Lord and asks no portion or
share for himself. He delights not to be honored but to see his
Savior glorified in the eyes of men. His joy is to see his Lord
promoted and himself neglected. He finds few who care to talk
about that which is the supreme object of his interest, so he is
often silent and preoccupied in the midst of noisy religious
shoptalk. For this he earns the reputation of being dull and
over serious, so he is avoided and the gulf between him and
society widens. He searches for friends upon whose garments he
can detect the smell of myrrh and aloes and cassia out of the ivory
palaces, and finding few or none, he, like Mary of old, keeps these
things in his heart.

It is this very loneliness that throws him back upon God. "When
my father and my mother forsake me, then the Lord will take me
up." His inability to find human companionship drives him to seek
in God what he can find nowhere else. He learns in inner solitude
what he could not have learned in the crowd - that Christ is All in
All, that He is made unto us wisdom, righteousness, sanctification
and redemption, that in Him we have and possess life's summum